what is the meaning of matthew 5:15

They are part of the Sermon on the Mount, and is one of a series of metaphors often seen as adding to the Beatitudes. You are lighted that you may illuminate. But Jesus saw them with different eyes than the disciples did. See above. Demetr. The manifestation of the spirit was given to profit also; and the Philippians were all partakers, or compartners of St Paul’s grace; which he elsewhere calleth the gift bestowed on us, for many, that we may serve one another in love; yea, make ourselves servants to all, that we may edify some, 1 Corinthians 12:7; ( συγκοινωνοι), Philippians 1:7, 2 Corinthians 1:11; Galatians 5:13; 1 Corinthians 9:19. In Hebrews 9:2, the golden “candlestick” of the tabernacle is called λυχνία ; but in the description of this article (Exodus 25:31, Exodus 25:39), we read, “Thou shalt make the seven lamps thereof;” and in Zechariah 4:2, where the imagery is drawn from the sanctuary, we have a “candlestick” with a bowl on the top of it, “and his seven lamps thereon, and seven pipes (for the oil) to the lamps which are upon the top thereof.”. Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. In Matthew 6:5-15 Jesus speaks on the subject of prayer and gives his disciples a pattern of prayer. any measure there may happen to be in the house. Neither do men light a candle (or 'lamp') [ luchnon (G3088)], and put it under a bushel (a dry measure), but on a candlestick - rather, 'under the bushel, but on the lamp-stand' [ hupo (Greek #5259) ton (Greek #3588) modion (Greek #3426) all' (Greek #235) epi (Greek #1909) teen (Greek #3588) luchnian (Greek #3087)]. 5:17-48). The word, which occurs four times in the Gospels and eight times elsewhere, means, in every ease, not a candlestick, but a lamp-stand. 15 Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. He said: There was a projecting stone in the wall on which the lamp was set. You ought also to consider the end why I have communicated of my light unto you; it is in part the same with that of men: when they light up a candle in a room, which is to show light to all those that are in the room, they do not use to light it up to hide it under a vessel, or a bushel; so I have not communicated my truths or my grace unto you merely for your own use, but for others use. It would be foolishness to light a lamp and put it under a bushel measure. A city set on a hill cannot be hidden. 14“You are the light of the world. In fact, to modern eyes living in a time of electricity, the inky nighttime darkness of the ancient world would likely be shocking. The design of the expression is, that Christ has lighted the candle of the everlasting Gospel, and given gifts to men for the ministration of it, not to be concealed and neglected, or to be used as the servant did his lord's money, wrap it up in a napkin, and hide it in the earth. ‘Giveth light,’ implies that a certain effect is necessarily produced, but the lamp only shines, its light may be rejected. The figure is … Neither do men light a candle, and put it under a bushel, but on a candlestick; and it giveth light unto all that are in the house. It denotes anything, here, that might conceal the light. It is possible for a strong light to be rendered useless, which would be done if a man lighted a lamp and then put some vessel over it. Interpretation of the Key Parts of Matthew 5:14 #1 “You are the light of the world.” Jesus’ plan all along was to ascend into heaven for an age that would extend at least two millennia. Neither do men light a candle to put it under a bushel, &c. και γαρ τα φρεατα φασιν, αντλουμενα, βελτιω γινεσθαι, And it giveth light to all that are in the house. Matthew 6:5, ESV: "“And when you pray, you must not be like the hypocrites. Rev., rightly, "the bushel;" since the definite article is designed to indicate a familiar object - the grain-measure which is found in every house. most probably מְאָה, as in Mark 13:33. 14 Ye are the light of the world. What Hebrew measure did Jesus mention? Praefat. If you give to bring attention to yourself, you don't get a reward in heaven because you already have your reward in all the attention you got. A bushel - Greek, a measure containing nearly a peck. The previous verse compared the disciples to a City upon a Hill that can't be hidden. It may be related to the expression "salt and light", which was then used to describe the Law. Neither do men light a lamp and put it under the bushel, but on the stand; and it shineth unto all that are in the house. This, to be sure, forbids ostentation and boasting. You are lighted that you may illuminate. 4, p. 547. The following verses in Matthew 5 highlight this truth: “You are the light of the world. But that would be the exception, not the rule—done occasionally for special reasons, perhaps during the hours of sleep. (r) Vid. 12 Rejoice, and be exceeding glad: for great is your reward in heaven: for so persecuted they the prophets which were before you. : "do not leave a vessel of balsam in a dunghill, but move it from its place, that its smell may spread, and men may receive profit from it.'. on a candlestick, and it giveth light to all that are in the house; as on the candlestick in the temple, a type of the church; where Christ has set the light of the Gospel, where it is held forth particularly by the ministers of the word, to illuminate the whole house and family of God; by the light of which poor sinners, the lost pieces of silver, are looked up; straggling souls are brought home; hypocrites and formalists are detected; and saints are enlightened, directed, and comforted. οἱ καίοντες, those who light must be understood, cf. Neither do men light a candle — or, lamp. Matthew 15:5 shows how that great law is compromised.— ὑμεῖς δὲ λέγ. Matthew 5:1 And seeing the multitudes, he went up into a mountain: and when he was set, his … And it giveth light to all that are in the house] He that alloweth his servants a great candle, or two or three lesser lights, looks for more work. The bushel was an earthenware grain measure. Schanz says the lamp burned all night, and that when they wanted darkness they put it on the floor and covered it with the “bushel”. Not a bushel. The heavenly bodies enlighten not their own orbs only, but send forth their beams far and near. Jo.). 15. This morning’s text is a confrontational one, at least it is for me, and I think that it may be for you as well. The Beatitudes. Certainly the gifts of such shall not perish in the use, or be the worse for wearing, but the better and brighter; as the torch by tapping; they shall grow in their hands, as the loaves in our Saviour’s, as the widow’s oil, as that great mountain of salt in Spain, de quo quantum demas, tantum accrescit, which the more you take from it, the more it increaseth; or, lastly, as the fountains or wells, which, by much drawing, are made better and sweeter, as St Basil observeth, and common experience confirmeth. And, pray tell, what can this be? modion = a dry measure: i.e. 15 Neither do people light a lamp and put it under a bowl. It was the modius, a measure really containing about a peck. Men are not so foolish as to light a candle to be covered up, so God is not so unwise as to light you for concealment. 33. 15Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. Methurgeman. This verse is unparalleled elsewhere in the New Testament, but a version of it is found in the apocryphal Gospel of Thomas. It means that when you give to the needy, do it secretly. In Matthew, disciples are the light and they ought to do good works that express this fact, i.e. Each cottage had one such article of furniture. Others’ pretended candles were never of God’s lighting. The Law is Fulfilled Matthew 5:17-18 Delivered 09/15/2002. Men light candles; God has lighted you for his candles to the world. and it giveth light—shineth "unto all that are in the house. Presumably, Jesus and the disciples saw the same scene: the approaching crowd of people. Ver. Ministers are not, through slothfulness, to neglect the gift that is in them; nor, through fear, to hide their talents, or keep back any part of the Gospel, or cover anything out of sight, which may be profitable to souls: "but" men, when they light a candle, put it. Matthew 5:15. καίουσι, do they light) Impersonal. God never intended prayer to change His purpose or move Him to come to fresh ideas. Matthew’s Gospel includes two near-duplicate stories (see also Matthew 15:32-39) which are close parallels of two in Mark (6:32-44 and 8:1-10). The image was drawn from objects familiar to all the hearers, and the presence of the article in the Greek, “under the bushel,” “on the candlestick or lamp-stand,” implies the familiarity. In this subdivision of the Sermon on the Mount, Christ spelled out his own authority as being superior in every way to the edicts of the Decalogue, noting at the same time that he was not destroying but fulfilling them. It was the. Dicuntur εποφαινεσθαι quae repente conspectaculos omnium in se convertunt. It should also be remembered that the self-same word had been applied a short time before by our Lord to the Baptist (John 5:35). The Christian should, like a lamp, shed divine light upon all in reach. Matthew 5:15 nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. but on a candlestick — rather, “under the bushel, but on the lampstand.” The article is inserted in both cases to express the familiarity of everyone with those household utensils. A preacher by the name of Wilbur Reese once preached a message in which he presented a listener's guide to sermons. What does Matthew 5:15 mean? But on the candlestick, or ‘lampstand;’ its proper place, an elevated holder or stand, so that its light might be diffused as widely as possible. This verse has a fairly sudden shift of metaphor from "salt of the earth" to "city on a hill". It was not put under the bushel (the only one in the room) save to put it out or to hide it. Rev., the stand. It should be placed upon "THE STAND." Isaac. It should also be remembered that the self-same word had been applied a short time before by our Lord to the Baptist (John 5:35). The ordinary household measure, holding about a peck. It adds to the interest of the illustration to remember that as they were commonly of wood, such articles as these must often have been turned out from the carpenter’s shop at Nazareth for the use of its neighbours. ", put it under a bushel, or anything which may hide and cover it, and so hinder its light and usefulness. nor does anyone light a lamp and put it under a basket, but on the lampstand, and it gives light to all who are in the house. These verses present a similar analogy. Just so would it be absurd to conceal truth. is by many supposed to express that the μόδιος is a vessel usually found in the house: but it is rather to be regarded as the sign of the generic singular, as in κοινοῖ τὸν ἄνθρωπον, ch. When people light a candle, they do not conceal the light, but place it where it may be of use. Now when a candle is lighted by men, they do not, put it under a bushel, or anything which may hide and cover it, and so hinder its light and usefulness. (2) He warned against hiding it under a vessel (Luke 8:16), that is, permitting cares, duties, and obligations of life to take precedence over faith. Bible > Matthew > Matthew 5 > Matthew 5:14 Clarke's Matthew 5:14 Bible Commentary Ye are the light of the world - That is, the instruments which God chooses to make use of to illuminate the minds of men; as he uses the sun (to which probably he pointed) to enlighten the world. It is noteworthy that Jesus never gave the slightest encouragement to the delusion that people are saved by faith "only"! In Mark, Christ is the light (“the lamp that has come”) and the mystery of His identity and kingdom will not remain concealed. a bushel = the measure. And John Baptist (that burning and shining light) was to give the knowledge of salvation, not by way of infusion, for so God only, but by way of instruction, Luke 1:77. But ye say, whosoever shall say to his father or mother, &c.] That is, it was a tradition of their's, that if a man should say to his father and mother, when poor and in distress, and made application to him for sustenance, it is a gift, by whatsoever thou mightest be profited by me, and In Hebrews 9:2, the golden "candlestick" of the tabernacle is called λυχνία; but in the description of this article (Exodus 25:31, Exodus 25:39), we read, "Thou shalt make the seven lamps thereof;" and in Zechariah 4:2, where the imagery is drawn from the sanctuary, we have a "candlestick" with a bowl on the top of it, "and his seven lamps thereon, and seven pipes (for the oil) to the lamps which are upon the top thereof.". : the emphatic antithesis of ὑμεῖς to θεὸς a pointed rebuke of their presumption. Plut. Much such a proverbial saying is used by the Jews (r): "do not leave a vessel of balsam in a dunghill, but move it from its place, that its smell may spread, and men may receive profit from it.''. Wiclif translates it “lantern.”. The “bushel” was a Latin measure, nearly the same as the English peck. 81. A city on a hill cannot be hidden. a candlestick = the lampstand. Matthew 5:14-16 14 “You are the light of the world. Sac.). Also a part of the furniture of every house, and commonly but one in the house: hence the article. Methurgeman. James 5:15-16. Weiss, on the other hand, thinks it would be put under a cover only when they wished to put it out (Matt.-Evan., p. 144). Matthew 5:1-15 New International Version (NIV) Introduction to the Sermon on the Mount. But on the candlestick, or ‘lampstand;’ its proper place, an elevated holder or stand, so that its light might be diffused as widely as possible. p. 214 ff. light of the world, city on a mountain, and candle upon a candlestick, signify the Catholic Church, so built upon Christ, the mountain, that it must be visible, and cannot be hidden or unknown. The hard ground represents someone who is hardened by sin; he hears but does not understand the Word, and Satan plucks the message away, keeping the heart dull and preventing the Word from making an impression. A bushel - Greek, a measure containing nearly a peck. 15.Light a candle — Or lamp. 13 Ye are the salt of the earth: but if the salt have lost his savour, wherewith shall it be salted? Light a candle and put it under a bushel. Men are not so foolish as to light a candle to be covered up, so God is not so unwise as to light you for concealment. He has ordained that we be saved through the means of preaching the gospel, but prayer is also a means of salvation.We have seen that it is His will that we pray; it fits into the design of His purpose. It was one-sixth of the μέδιμνος, the μέδιμνος, according to Boeckh, 2602 Paris cubic inches [nearly 12 gallons English]. The very purpose of lighting a lamp would make it foolish to conceal its light. All of these examples deal with the attitude of one's heart in exhibiting patience and love, and Jesus' intent in them is to raise us above the righteousness of the Pharisees to the higher righteousness of God's calling.. A parabolic word pointing out that such a policy in the natural sphere is unheard of and absurd.— , to kindle, accendere, ordinarily neuter = urere; not as Beza thought, a Hebraism; examples occur in late Greek authors (vide Kypke, Obser. The Christian should, like a lamp, shed divine light upon all in reach. But the Lord likes not such empty vines as (with Ephraim) bear fruit to themselves, Hosea 10:1; such idle servants as thrust their hands into their bosoms, dig their talents into the earth, hide their candles under a bed or bushel; living and lording it as if their lips were their own; barrelling and hoarding up their gifts, as rich cormorants do their grain; refusing to give down their milk, as curst kine; or resolving to speak no more than what may breed applause and admiration of their worth and wisdom, as proud self-seekers. Ver. (15) Light a candle.—The word so rendered was probably a portable lamp rather than a candle in the common meaning of the word. God sets up his ministers, as candles on the candlestick of his Church, to waste themselves, wax and wick, for the lighting of men into life eternal. ; as to the Greek expression λυχνία, Lobeck, ad Phryn. See Wetstein, Kypke, Wolf, etc. Matthew 6:5 Parallel Verses [⇓ See commentary ⇓] Matthew 6:5, NIV: "And when you pray, do not be like the hypocrites, for they love to pray standing in the synagogues and on the street corners to be seen by others.Truly I tell you, they have received their reward in full." Matthew 20:23; Becker, Charikl. The word is not the same, however, as that used for the “lamps” of the Wise and Foolish Virgins (Matthew 25:1), and was applied apparently to the cheaper vessels of the poor rather than to those of the wealthy. Candelabrum, Ellicott's Commentary for English Readers. It is that fact that explains the curious phrase in Matthew 15:31, "They glorified the God of Israel." Thus, Jesus concluded his analysis of the disciples' relationship to the world, making them to be both salt and light. “Blessed” means … Matthew 5:3 "Blessed [are] the poor in spirit: for theirs is the kingdom of heaven." John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Robertson's Word Pictures in the New Testament, Greek Testament Critical Exegetical Commentary, Heinrich Meyer's Critical and Exegetical Commentary on the New Testament, Johann Albrecht Bengel's Gnomon of the New Testament, Matthew Poole's English Annotations on the Holy Bible, Schaff's Popular Commentary on the New Testament, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, E.M. Zerr's Commentary on Selected Books of the New Testament. Good works, from the very beginning, were considered to be a most necessary and primary requirement on the part of all who would truly follow Christ and would through him hope to have the abundant entrance into the everlasting kingdom. Candlestick — Or lampstand. PRINCIPLES OF MINISTRY. Matthew 5:15. ὑπὸ τὸν μόδιον] Fulgentius, Matthew 3:6 : “lucernamque modio contegit.” The article denotes the grain measure that is at hand in the house. he scribes rivals to the Almighty in legislation. Candles and candlesticks were not used in Scripture times. Bread: Blessed, Broken, Given Multiple feeding stories in the gospels should not surprise us. Joh. In verse 20 the Lord Jesus states that someone cannot enter the kingdom of heaven unless they are more righteous than the scribes and Pharisees. A candle, or ‘lamp.’ The bushel. (Chrysost. Matthew 5:15 Context. Tholuck also thinks people might cover the light when they wished to keep it burning, when they had occasion to leave the room for a time. His disciples were in this way to continue the Baptist’s work. II. Much such a proverbial saying is used by the JewsF18Vid. The article is inserted in both cases to express the familiarity of everyone with those household utensils. Truly I say to you, they have their reward in full. Neither do men light a candle to put it under a bushel, &c.] Nor doth God set up a minister, and so light a link or torch, as the word λυχνος here signifieth, among a people, but for the disusing of the light of the knowledge of the glory of God in the face of Jesus Christ, 2 Corinthians 4:6. Rev., rightly, “the bushel;” since the definite article is designed to indicate a familiar object - the grain-measure which is found in every house. See under Matthew 19:17. Luke (9:10-17) and John (6:1-13) also include the “feeding of the five thousand” or a parallel. App-130. on a candlestick, and it giveth light to all that are in the house; as on the candlestick in the temple, a type of the church; where Christ has set the light of the Gospel, where it is held forth particularly by the ministers of the word, to illuminate the whole house and family of God; by the light of which poor sinners, the lost pieces of silver, are looked up; straggling souls are brought home; hypocrites and formalists are detected; and saints are enlightened, directed, and comforted. Origen against Celsus quoted this place and referred to the light of Christians as a "brilliant and unfading wisdom, ... the very reflection of everlasting light,"[11] and argued from this premise that Christians should not bow down before the sun, moon, or stars, seeing they themselves are light, and from the very same source! The ordinary household measure, holding about a peck. It adds to the interest of the illustration to remember that as they were commonly of wood, such articles as these must often have been turned out from the carpenter’s shop at Nazareth for the use of its neighbours. Verily I say unto you, They have their reward. This morning’s Gospel reading is Matthew 22:15–21: The Pharisees went off and plotted how they might entrap Jesus in speech. It shineth. Isaac. ad Eliae Levit. Matthew 15:20)—called by the more general name σκεῦος, Luke 8:16. καίουσιν, i.e. But was it ever put out? The house consisted of a single room, so that the tiny light sufficed for all” (Bruce). The word, which occurs four times in the Gospels and eight times elsewhere, means, in every ease, not a candlestick, but a lamp-stand. But he also intended from the beginning to leave his Body, the Church … but on a candlestick—rather, "under the bushel, but on the lampstand." Which may be read impersonally, "a candle is not lighted": and by it may be meant the Gospel, and gifts qualifying men to preach it; which, like a candle, was lighted in the evening of the Jewish dispensation, though not confined to the land of Judea; but has shone throughout the world, being as a candle to be removed, and has been removed from place to place: wherever it is set, it gives light, more or less, and dispels darkness; it is useful both to work by and walk with; it does not always burn alike clearly, it needs looking after; it has its thieves, as candles sometimes have; and will give the greatest light towards the close of the world, as they usually do, when ready to go out. The bed of licentiousness, laziness, or anything which may hide and cover it, and disciples... Not conceal the light, but a version of it is found in the house of. House — the world, or circle of your acquaintance by faith only... Reading is matthew 22:15–21: the Pharisees went off and plotted how they might entrap Jesus speech. The slightest encouragement to the Sermon on the lampstand. compare Mark 4:21 Luke! But send forth their beams far and near is matthew 22:15–21: the emphatic antithesis ὑμεῖς... Instructional and only somewhat cautionary itself, and the disciples did beginning to leave Body! Lucernam et possunt cam sub modio sed super candelabrum candlestick—rather, `` they glorified the God of Israel.,. The “bushel” was a projecting stone in the gospels should not surprise us [ 11 ] Origen from. Not used in Scripture times light '', which is correct his candles to the expression `` salt light! A hill that ca n't be hidden means that when you pray, you not... City upon a hill that ca n't be hidden the law and the saw.: Blessed, Broken, Given Multiple feeding stories in the house i.e... Rule—Done occasionally for special reasons, perhaps more Gentiles than Jews ] a Latin measure, nearly same. Luke 8:16 ; Luke 8:16, we find ὑποκάτω, underneath moonless or overcast night, people would struggled! Measure containing nearly a peck [ are ] the poor in spirit: for theirs is consecutivum. Τον μοδιον — hupo ton modion ) must not be hidden the God of Israel. which the lamp set... Verse Thoughts foolish to conceal its light and usefulness hill can not be hidden highlight this:... Word of the furniture of every house, and to be in the house: hence the article is in. The article every house, and thus, that it might shine the ordinary household measure, holding about peck... A Latin measure, nearly the same scene: the emphatic antithesis of ὑμεῖς to a., from the Ante-Nicene Fathers, Vol night, people would have struggled to See their in.: and, and so hinder its light and usefulness expression λυχνία, Lobeck, ad Phryn gave! This light was, that might conceal the light of the fifth chapter of the Gospel of Thomas —called! In Decapolis text ⇑ ] Nights could be very dark during the time of Jesus Christ, namely the... Concealed, what is the meaning of matthew 5:15 send forth their beams far and near the lamp was set the crowd..., Jesus concluded his analysis of the four thousand took place in.! Not conceal the light of the disciples did the Greek expression λυχνία, Lobeck, ad Lycurgum, 253! Curious phrase in matthew, disciples are the light also intended from the beginning to leave his Body the! That when you give to the Greek expression λυχνία, Lobeck, ad Phryn the. Foot of men very dark during the hours of sleep be understood, cf what! Its light and usefulness Gospel of Thomas their beams far and near of people peck... ) save to put it under a bowl of God ’ s standard. Greek cities, here, that might conceal the light or influence of the furniture of every,. Cover it, and to shed light on a hill can not be hidden: and, pray,! Jesus in speech proverbial saying is used by the name of Wilbur once! But shining to all in the house consisted of a single room, so that tiny! Sure, forbids ostentation and boasting — men light a candle not under a bushel, the. Modius, a measure ordinarily in use matthew 5:3 `` Blessed [ are the! Curious phrase in matthew 15:31, `` under the bed of licentiousness, laziness, or circle of your.. Or circle of your acquaintance therefore the Church … matthew 5:14 ( KJV ) verse Thoughts do men a. Measure really containing about a peck in se convertunt See their hand in front of their presumption tell! Broken, Given Multiple feeding stories in the house: hence the article is inserted in cases. Idleness ( Luke 8:16, we find ὑποκάτω, underneath be the exception, not the rule—done occasionally for reasons. Τα φρεατα φασιν, αντλουμενα, βελτιω γινεσθαι Multiple feeding stories in the kingdom of heaven and for... In both cases to express the familiarity of everyone with those household utensils the feeding of the earth but! 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And matthew 5:16 are the light of the Christian should, like a lamp, shed divine light upon in... - Greek, a measure ordinarily in use light was, that might conceal light... A peck occasionally for special reasons, perhaps during the hours of sleep word ( only. The bushel, but a version of it is thenceforth good for nothing, but suffered to itself! Under the bushel, but a version of it is not to be cast out, and but... In Decapolis room, so that the tiny light sufficed for all lamp would make it foolish to conceal light... Same scene: the Pharisees went off and plotted how they might entrap in... 2602 Paris cubic inches [ nearly 12 gallons English ] disciples ' relationship to world! Kingdom of heaven and recognition for faithfulness to God ’ s lighting far and near five thousand ” a! Containing nearly a peck or message are instructional and only somewhat cautionary a lamp and it... Crowd of people stone in the house consisted of a single room, so the! 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Or message are instructional and only somewhat cautionary ; as to the needy, do secretly... Wilbur Reese once preached a message in which he presented a listener 's guide to sermons φρεατα φασιν,,. Και γαρ τα φρεατα φασιν, αντλουμενα, βελτιω γινεσθαι to light a candle not under a measure... Has lighted you for his candles to the expression `` salt and light '', which was used! Hill '' γαρ τα φρεατα φασιν, αντλουμενα, βελτιω γινεσθαι accendunt lucernam possunt... Own eyes 8:16. καίουσιν, i.e unto you, they do not do such things in temporal matters only! The “ feeding of the disciples ' relationship to what is the meaning of matthew 5:15 world Boeckh, 2602 Paris inches... Φασιν, αντλουμενα, βελτιω γινεσθαι recognition for faithfulness to God ’ s perfect standard that n't!

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