You are of this world; I am not of this world. (AZ) I have not come on my own;(BA) God sent me. (AV) Abraham did not do such things. Isaiah 41:11,12 Behold, all they that were incensed against thee shall be ashamed and confounded: they shall be as nothing; and they that strive with thee shall perish…. John 8:35-38: In all truth [Amen, amen] I tell you, everyone who commits sin is a slave. Is that why he says, ‘Where I go, you cannot come’?”, 23 But he continued, “You are from below; I am from above. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. 1 Jesus returned to the Mount of Olives, 2 but early the next morning he was back again at the Temple. Has no one condemned you?” 11 “No one, Lord,” she answered. 40 As it is, you are looking for a way to kill me,(AU) a man who has told you the truth that I heard from God. Jesus Feeds the Five Thousand. All the people came to him, and c he sat down and taught them. “The only Father we have is God himself.”(AX), 42 Jesus said to them, “If God were your Father, you would love me,(AY) for I have come here from God. John 10 The Good Shepherd and His Sheep 1 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. A Woman Caught in Adultery. Personal / Possessive Pronoun - Dative Feminine 3rd Person Singular. 2 The one who enters by the gate is the shepherd of the sheep. 58 “Very truly I tell you,” Jesus answered, “before Abraham was born,(BU) I am!”(BV) 59 At this, they picked up stones to stone him,(BW) but Jesus hid himself,(BX) slipping away from the temple grounds. (AB) 24 I told you that you would die in your sins; if you do not believe that I am he,(AC) you will indeed die in your sins.”, “Just what I have been telling you from the beginning,” Jesus replied. Cancel {{#items}} {{/items}} John 8. New International Version (NIV). “You are from below; I am from above. 2 But early in the morning he arrived again in the temple area, and all the people started coming to him, and he sat down and taught them. Adjective - Nominative Masculine Singular. John Chapter 10 (King James Version) 1 Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth up some other way, the same is a thief and a robber. John 8:12-30 He declareth himself to be the light of the world, and justifieth his doctrine against the Pharisees. “but I honor my Father and you dishonor me. And his disciples asked him, saying, Master, who did sin, this man, or his parents, that he … 8 Again he stooped down and wrote on the ground. 9 When they heard this, they left one by one, starting with the older men. But he who sent me is trustworthy,(AD) and what I have heard from him I tell the world.”(AE), 27 They did not understand that he was telling them about his Father. An accuser, prosecutor. (N) But you have no idea where I come from(O) or where I am going. Copyright © 2019 by Zondervan. * a. (8) All that ever came before me are thieves and robbers. 3 Then the scribes and the Pharisees brought a woman who had been caught in adultery and made her stand in the middle. 2 b Early in the morning he came again to the temple. When he lies, he speaks his native language, for he is a liar and the father of lies. “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. (AG) 29 The one who sent me is with me; he has not left me alone,(AH) for I always do what pleases him.”(AI) 30 Even as he spoke, many believed in him. Has no one condemned you?”, “Then neither do I condemn you,”(H) Jesus declared. This must be understood with some restrictions, not of every individual person, nor of every individual prophet or shepherd; not of Moses, nor of the prophets of the Lord, nor of John the Baptist, who came immediately before Christ, was his harbinger, and prepared his way; but of … Chapters 8–10 of John present a period in the Savior’s ministry when opposition from Jewish leaders was intensifying. Verb - Present Indicative Active - 3rd Person Plural. 4 They said to him, “Teacher, this woman was caught in the very act of … (BO) 55 Though you do not know him,(BP) I know him. And early in the morning he came again into the temple, and all the people came unto him; … John 10:31 is referencing back to John 8:59 when it says “The Jews took up … Only he was left, with the woman in the center. 26 “I have much to say in judgment of you. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Ex 17:4; Lev 24:16; 1Sa 30:6; Jn 10:31; 11:8, NIV, Beautiful Word Bible Journal, Luke, Comfort Print, NIV, Cultural Backgrounds Study Bible, Personal Size, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Cultural Backgrounds Study Bible, Red Letter Edition: Bringing to Life the Ancient World of Scripture, NIV, Chronological Study Bible: Holy Bible, New International Version, NIV, Biblical Theology Study Bible, Comfort Print: Follow God’s Redemptive Plan as It Unfolds throughout Scripture, NIV, Story of Jesus: Experience the Life of Jesus as One Seamless Story. 47 Whoever belongs to God hears what God says. (BQ) If I said I did not, I would be a liar like you, but I do know him and obey his word. Probably from the base of ginomai; a woman; specially, a wife. JOHN 8:7-9 7 And when they continued asking Him, He raised Himself up and said to them, “The sinless one among you, let him throw the stone at her first.” 8 And again He stooped down and wrote on the ground. John 8:31-32 He promises freedom through knowledge of the truth to those Jews who believed on him, John 8:33-47 confutes their vain boast of being Abraham’s seed, “Just what I have been telling you from the beginning,”, Dispute Over Whose Children Jesus’ Opponents Are. (AN) 35 Now a slave has no permanent place in the family, but a son belongs to it forever. 2 Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. 46 Can any of you prove me guilty of sin? Because you are unable to hear what I say. You are of this world; I am not of this world. A woman, wife, my lady. “Then neither do I condemn you,” Jesus declared. John 10:1 "Truly, truly, I tell you, whoever does not enter the sheepfold by the gate, but climbs in some other way, is a thief and a robber. When Jesus had lifted up himself, and saw none but the woman, he said to her, Woman, where are those your accusers? He calls his own sheep by name and leads them out. A complainant at law; specially, Satan. From ana and kupto; to unbend, i.e. (X) Yet no one seized him, because his hour had not yet come. Bad principles are the root of bad practices. (Y), 21 Once more Jesus said to them, “I am going away, and you will look for me, and you will die(Z) in your sin. 1 while Jesus went to the Mount of Olives. 37 I know that you are Abraham’s descendants. Read verse in New International Version Introduction and Timeline for John 8–10. 8. “If God were your Father, you would love me. Where I go, you cannot come.”(AA), 22 This made the Jews ask, “Will he kill himself? (Q) 16 But if I do judge, my decisions are true, because I am not alone. “The only Father we have is God himself.”. John 10:8. Answer, bid, bring word, command. A primary verb; to speak or say. 10 “Very truly I tell you Pharisees, anyone who does not enter the sheep pen by the gate, but climbs in by some other way, is a thief and a robber. John 10. Verily, verily, I say unto you, He that entereth not by the door into the sheepfold, but climbeth … 3 The scribes and Pharisees brought a woman along who had been caught committing adultery; and … To condemn, judge worthy of punishment. John 8:9 NU, M omit being convicted by their conscience; John 8:10 NU omits and saw no one but the woman; M He saw her and said, John 8:10 NU, M omit of yours; John 8:11 NU, M add from now on; John 8:13 valid as testimony; John 8:28 Crucify; John 8:38 NU heard from; John 8:54 NU, M our; John 8:59 NU omits the rest of v. 59. 10 Jesus straightened up and asked her, “Woman, where are they? (A), 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. (B) 3 The teachers of the law and the Pharisees brought in a woman caught in adultery. “If you knew me, you would know my Father also.”, “I am going away, and you will look for me, and you will die. 41 You are doing the works of your own father.”(AW), “We are not illegitimate children,” they protested. You. (BE) 45 Yet because I tell the truth,(BF) you do not believe me! “If you were Abraham’s children,”(AT) said Jesus, “then you would[c] do what Abraham did. (C) Now what do you say?” 6 They were using this question as a trap,(D) in order to have a basis for accusing him.(E). 39 “Abraham is our father,” they answered. 9 At this, those who heard began to go away one at a time, the older ones first, until only Jesus was left, with the woman still standing there. Genitive case of an interrogative pronoun pos otherwise obsolete; as adverb of place; at what locality. Chapter XV.8-10. 10. Read Chapter 8 She pointed to the various monitors. I stand with the Father, who sent me. Conscious of her own guilt, and till now in the hands of men who had talked of stoning her, wondering at the skill with which her accusers had been disp… (BG) The reason you do not hear is that you do not belong to God.”, 48 The Jews answered him, “Aren’t we right in saying that you are a Samaritan(BH) and demon-possessed?”(BI), 49 “I am not possessed by a demon,” said Jesus, “but I honor my Father and you dishonor me. Personal / Possessive Pronoun - Accusative 2nd Person Singular, Ellicott's Commentary for English Readers, NT Gospels: John 8:10 Jesus standing up saw her and said (Jhn Jo Jn). << Click here to go back to Chapter 7 Chapter 8 Listen to Chapter 8 Listen below to the eighth chapter. The Saviour, in thus speaking to the disciples, commends still more and more the grace whereby we are saved, when He says, "Herein is my Father glorified, that ye bear very much fruit, and be made my disciples." “We are not illegitimate children,” they protested. (BD) He was a murderer from the beginning, not holding to the truth, for there is no truth in him. Verb - Aorist Participle Active - Nominative Masculine Singular. 15 You judge by human standards;(P) I pass judgment on no one. But these cunning hypocrites were overmatched. All that ever came before me are thieves and robbers. (BM) He died, and so did the prophets. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. Cancel {{#items}} {{/items}} John 8. “This is sort of like the central nervous system of 10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly. And early in the morning he came again into the temple, and all the people came unto him; … 3 The gatekeeper opens the gate for him, and the sheep listen to his voice. 6 After this j Jesus went away to the other side of k the Sea of Galilee, which is l the Sea of Tiberias. 7 So when they continued asking him, he lifted up himself, and said unto them, He that is without sin among you, let him first cast a stone at her. 50 I am not seeking glory for myself;(BJ) but there is one who seeks it, and he is the judge. 1. 10 It is when a person walks at night that they stumble, for they have no light.” 8 1 but Jesus went to the Mount of Olives. 8 but Jesus went to the Mount of Olives. 2 But he that entereth in by the door is the shepherd of the sheep. 8 All that ever came before me are thieves and robbers: but the sheep did not hear them. Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. 2 The one who enters by the gate is the shepherd of the sheep. 7 When they kept on questioning him, he straightened up and said to them, “Let any one of you who is without sin be the first to throw a stone(F) at her.”(G) 8 Again he stooped down and wrote on the ground. (BB) 43 Why is my language not clear to you? Sentence. 5 Now d in the Law, … 38 I am telling you what I have seen in the Father’s presence,(AR) and you are doing what you have heard from your father.[b]”(AS). but what sayest thou--hoping, whatever He might answer, to put Him in the wrong:--if He said, Stone her, that would seem a stepping out of His province; if He forbade it, that would hold Him up as a relaxer of the public morals. Chapter. In the Temple sacrifice is made to the Roman god Caesar Tiberius and to the Roman people twice daily, according to Flavius Josephus [Wars of the Jews 2.10.4]. Holy Bible, New International Version®, NIV® Copyright ©1973, 1978, 1984, 2011 by Biblica, Inc.® Used by permission. 10 Jesus straightened up and asked her, “Woman, where are they? 24. 2 At daybreak he appeared in the Temple again; and as all the people came to him, he sat down and began to teach them. has no man condemned you? NIV Reverse Interlinear Bible: English to Hebrew and English to Greek. 1 John 1:8-10 If we claim to be without sin, we deceive ourselves and the truth is not in us. Then Jesus spoke to them again, saying, “I am the light of … Personal / Possessive Pronoun - Genitive 2nd Person Singular. (K) Whoever follows me will never walk in darkness, but will have the light of life.”(L), 13 The Pharisees challenged him, “Here you are, appearing as your own witness; your testimony is not valid.”(M), 14 Jesus answered, “Even if I testify on my own behalf, my testimony is valid, for I know where I came from and where I am going. Between John 8:59 where the Jews picked up stones to kill Jesus and John 10:30-33 where they again picked up stones to kill him, there is no mention of stoning whatsoever. Yet you are looking for a way to kill me,(AQ) because you have no room for my word. From kata and agora; against one in the assembly, i.e. If I am telling the truth, why don’t you believe me? … 9 When they heard this, they began to go away one by one, beginning with the older ones, until only Jesus was left, with the woman standing there. 9 And having heard and being convicted by their conscience, they went away one by one, beginning with the oldest until the last. 1 but Jesus went to the Mount of Olives. John 8. From kata and krino; to judge against, i.e. —Comp. Who do you think you are?”, 54 Jesus replied, “If I glorify myself,(BN) my glory means nothing. (S) 18 I am one who testifies for myself; my other witness is the Father, who sent me.”(T), 19 Then they asked him, “Where is your father?”, “You do not know me or my Father,”(U) Jesus replied. The person pronoun of the second person singular; thou. They made her stand before the group 4 and said to Jesus, “Teacher, this woman was caught in the act of adultery. 9 I am the door: by me if any man enter in, he shall be saved, and shall go in and out, and find pasture. “Very truly I tell you, everyone who sins is a slave to sin. 8. John 8–10. 44 You belong to your father, the devil,(BC) and you want to carry out your father’s desires. John 10:9. 32 Then you will know the truth, and the truth will set you free.”(AL), 33 They answered him, “We are Abraham’s descendants(AM) and have never been slaves of anyone. 10 When Jesus stood up, he said to her, "Woman, where are they? 2 And a large crowd was following him, because they saw the signs that he was doing on the sick. The Lord Jesus knows whom he has chosen, and is sure of them; they also know whom they have trusted, and are sure of Him. 3 The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst 4 they said to him, “ Teacher, this woman has been caught in the act of adultery. John 10:8. 8 And again he stooped down, and wrote on the ground. Verb - Aorist Indicative Active - 3rd Person Singular. 8 Then he stooped down again and continued writing on the ground. 2 At dawn he appeared again in the temple courts, where all the people gathered around him, and he sat down to teach them. “If you knew me, you would know my Father also.”(V) 20 He spoke these words while teaching(W) in the temple courts near the place where the offerings were put. Has no one condemned you?" 3 Jesus went up on m the mountain, and there he sat down with his disciples. (BL) Abraham died and so did the prophets, yet you say that whoever obeys your word will never taste death. 8 “But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?” 9 Jesus answered, “Are there not twelve hours of daylight? 10 Then Jesus straightened up and asked her, “Woman, where are your accusers? (BR) 56 Your father Abraham(BS) rejoiced at the thought of seeing my day; he saw it(BT) and was glad.”, 57 “You are not yet fifty years old,” they said to him, “and you have seen Abraham!”. 1 and Jesus went to the Mount of Olives. 28 So Jesus said, “When you have lifted up[a] the Son of Man,(AF) then you will know that I am he and that I do nothing on my own but speak just what the Father has taught me. (AJ), 31 To the Jews who had believed him, Jesus said, “If you hold to my teaching,(AK) you are really my disciples. John 10:7. 3 Then the scribes and Pharisees brought to Him a woman caught in adultery. John 8:10 Context. “Go now and leave your life of sin.”(I), 12 When Jesus spoke again to the people, he said, “I am(J) the light of the world. John 8:1-11 Christ letteth go uncondemned the woman taken in adultery. 5 In the Law Moses commanded us to stone such women. Note on John 10:1.The Sinaitic MS. and several of the early versions read this verse without the words translated “before Me,” but the balance of authority is strongly in their favour; and the fact of their being hard to understand, or having been misunderstood, is the probable reason of their omission. (R) 17 In your own Law it is written that the testimony of two witnesses is true. (AO) 36 So if the Son sets you free,(AP) you will be free indeed. To raise myself, look up, be elated. All rights reserved worldwide. 9 And they which heard it, being convicted by their own conscience, went out one by one, beginning at the eldest, even unto the last: and Jesus was left alone, and … (12) Jesus, the light of the world. If we confess our sins, he is faithful and just and will forgive us our sins and purify us from all unrighteousness. Anyone who walks in the daytime will not stumble, for they see by this world’s light. He, she, it, they, them, same. 3 The teachers of the law and the … Woman, &c.--What inimitable tenderness and grace! My Father, whom you claim as your God, is the one who glorifies me. Now a slave has no permanent standing in the household, but a son belongs to it for ever. How can you say that we shall be set free?”, 34 Jesus replied, “Very truly I tell you, everyone who sins is a slave to sin. But Jesus bent down and started to write on the ground with his finger. 51 Very truly I tell you, whoever obeys my word will never see death.”(BK), 52 At this they exclaimed, “Now we know that you are demon-possessed! John 8 1 But Jesus went to the Mount of Olives. Rise; figuratively, be elated. I am, exist. “Chapter 24: John 8–10,” New Testament Student Manual (2018) “Chapter 24,” New Testament Student Manual. Has no one condemned you?” Commentary on John 10:10-18 (Read John 10:10-18) Christ is a good Shepherd; many who were not thieves, yet were careless in their duty, and by their neglect the flock was much hurt. Whether we say glorified, or made bright, both are the rendering given us of one Greek verb, namely doxazein (doxazein). 53 Are you greater than our father Abraham? A crowd soon gathered, and he sat down and taught them. Chapter.